Thank you to Ken Blanchard for the mention over on
South Dakota Politics blog. I appreciate and am honored by the mention and by the response. I will, however, disagree with his
partial dissent, as I do not believe it is really a dissent from my point. It may, however, be in disagreement with my beliefs, but we can explore that further later .
First of all, a summary. In my
original post, I allege that evolutionists do not have a defensible interest in protecting the environment. Ken took the time to point out that some individuals may both believe in the Bible and believe in Darwinian evolution at the same time, and argued that evolution and creation are not opposed systems. However, that does not actually dissent from or undermine my point in any way, as Ken still argues a position of Intelligent Design, stating that people have different opinions as to the means used for creation, while still believing in a designer.
While I do not in the least back down from the position, what I did not clearly state is that my argument is directed at atheistic evolutionists (those who believe there is no God, and that creation is merely the result of a cosmic firecracker – the origin of which is never explained), as opposed to those who believe in intelligent design.
If a person believes that the world is merely the result of chance, and not the result of a directed, intentional act from outside of the creation itself, there is no reason why that person should seek to protect the environment. To do so would seek to cease the progress of evolution, determining that we are in a utopian state at present. Further, protecting the environment from that perspective would assume that the evolution as a result of mankind's effect on the environment could not produce a stronger, more robust species. In fact, if there is no God, and we are all the result of mere chance, there is no reason to aid the sick. The evolved species to come would be better served to simply let the ailing die, and let the strong grow stronger.
However, if a person believes that we are the result of intelligent design (by whatever means), it follows that what we have was an intentional act, and may be something to be protected. Intelligent design leaves humanity with a responsibility not to wantonly waste what has been given to our care. It is the underlying philosophy that demands conservation and protection of the environment. We can argue over means later.
The point of my previous article is not to state that evolution and creation are mutually opposed systems, but to demonstrate: that atheistic evolutionary theory, when carried forward in full, does not support a conservationism; and that intelligent design necessitates conservationism.
Now, I dissent from Darwin.Of the evolutionary theories, I find pure Darwinian evolution to be the most crass and unlikely. I am defining pure Darwinian evolution as follows:
1.there is no designer;
2.everything is the result of chance;
3.structural changes that last must be improvements;
4.structural changes occur one step at a time;
5.there is a great deal of time between each step in the evolution.
At the macro level, Darwinian evolution appears fairly straight forward. Fish with no eyes, but scars where eyes might be, look a lot like fish with eyes...thus, the changes appear as mere adaptations. Apes have feet and hands and walk upright, thus one day an ape shaved and became a man (I've even seen a few men that look like they are going the other way). However, when one looks below the surface, things are not necessarily as they seem.
At a micro level, Darwinian evolution has some real problems and breaks down. DNA changes between the above described fish are actually enormous, not to mention between apes and humans. The supposed “little” changes and adaptations at the macro level require many major changes in DNA structure. Thus, what looks like only a few small steps at a macro level is actually great cavernous divides at a micro level. Thus Darwinian evolution breaks down (Unless you argue for a miracle, which again, brings us back to Intelligent Design).
A good example of why the changes are not possible at a micro level would be to discuss the evolution of a bicycle into a motorcycle. Though a motorcycle looks very much like a bicycle, with only the addition of a motor and gas tank, for evolution to occur a step at a time would yield ridiculous results.
For example, Archeozoic bicycle has two wheels, pedals, a chain, a frame, and a seat (for which the rider is extremely grateful). However, it does not go fast enough, so by the time Proterozoic bicycle comes around, it evolves a motor. All fine and dandy, except for one thing....the bicycle evolves only one step at a time, and has not yet evolved a gas tank. (Note that this also assumes that the bicycle, with no outside influence, figured out that a motor was a step to greater speed as opposed to evolving a leaf, or a root, or a wing, in addition we start in this example with a functional structure rather than starting with a bike seat alone...which would have no purpose by itself).
So, Proterozoic bicycle now has a motor that is merely dead weight because in the absence of a gas tank, it has no means to run the engine. Extra weight is not an improvement; thus, Darwinian evolution mandates that the dead weight be dropped from the frame. By the Mesozoic bicycle, we should expect a return to the shape of the Archeozoic bicycle, having never evolved into a motorcycle.
In short, taken one step at a time, evolutionary changes are not improvements, and are likely detriments. Improvements in structure (dare I say design) only occur when many changes happen simultaneously (fully functional motor with all the internal parts, plus the drive train, gas tank, and ignition). Incremental changes in design, rather, create aberrations which are not the “fittest” and would not survive.
Only through an orchestrated and simultaneous series of design changes can the improved organism become its superior.
To read more, please see Michael J. Behe's book,
Darwin's Black Box.
On Teaching Theories.Ken Blanchard's article argued for the teaching of Darwinian evolution in school. Great. No big deal to me. But teach Intelligent Design as well. In addition, we can teach any other theory. However, they should be taught as theories only, not as fact, and not to the exclusion of other theories. (and at the grade school and high school levels, we should spend more time on reading, writing, arithmetic, and only the basics of science. Leave the philosophy for when the students have learned to think for themselves...then present the choice between viewpoints).
Not all theories are right. Not all theories are wrong. Some theories are right, and some are wrong. Theories are beliefs that are not proved through the scientific method, and should be left to the students for their own belief or disbelief until proved otherwise. Teaching what theories exist may be within the realm of education...stating which theory to believe, is indoctrination.
At the heart of this discussion.Though I believe in a Biblical creation, I do not need to drag out a lengthy discourse and argument over whether we are the result of mere chance or Intelligent Design. Atheistic evolution theory breaks down quickly when we simply go back to the beginning. If we started as a big bang...what caused the bang? If molecules bumping into each other, where did they come from? If they were energy, where did the energy come from? Not to mention, why are there immutable rules of science, and why does time exist? Who wrote the rule book?
In order for something to be temporary, something has to be eternal. In order for our world to exist, bound by the rules of science that we know, something must be outside of those rules to have placed them in force.
Both Atheistic evolution and Creation theories take faith to believe. I, frankly, don't have enough faith to believe that cosmic energies (with no origin) bumped into each other and created the perfection and complexity I find in creation without some outside influence responsible for their creation...and for the writing of all the rules of science...including time itself. Something is bigger. Something is outside. I believe it is God, and though I may not yet fully comprehend His nature, I believe He has revealed himself to us through the Bible.
Special Thanks.Thanks to
Ken Blanchard for taking the time to read and respond to my new blog, and for his hearty welcome to the academy. The discourse is wonderful, and I am honored.
Good night all.